Results for 'J. N. Ferrer'

946 found
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  1. Spiritual knowing: A participatory understanding.J. N. Ferrer - 2005 - In Chris Clark, Ways of knowing: science and mysticism today. Charlottesville, VA: Imprint Academic. pp. 107--128.
     
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  2.  95
    Una metafísica del ser en cuanto creación. Juan David García Bacca lee a Alfred North Whitehead.Alberto Ferrer García - 2017 - Ideas Y Valores 66 (164):203-227.
    Al considerar el tratamiento que realiza Juan David García Bacca de Process and Reality de Alfred North Whitehead, el articulo busca apreciar la afinidad entre ambos autores en su caracterización de las deficiencias de la ontología clásica y en su invención de conceptos para un nuevo enfoque de la ontología; a saber, una metafísica de la creación y la novedad.
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  3.  60
    Religion and its Three Paradigmatic Instances: J. N. FINDLAY.J. N. Findlay - 1975 - Religious Studies 11 (2):215-227.
    The aim of this paper is to give a characterisation of religion and the Religious Spirit, basing itself on the Platonic assumption that there are Forms, salient jewels of simplicity and affinity, to be dug out from the soil of vague experience and cut clear from the confusedly shifting patterns of usage, which will give us conceptual mastery over the changeable detail in a given sector. It will further be Platonic in that it will not seek to discount the deep (...)
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  4.  13
    Comment by J. N. Findlay.J. N. Findlay - 1970 - Proceedings of the Hegel Society of America 1:249-254.
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  5.  61
    Associations across time: The hippocampus as a temporary memory store.J. N. P. Rawlins - 1985 - Behavioral and Brain Sciences 8 (3):479-497.
    All recent memory theories of hippocampal function have incorporated the idea that the hippocampus is required to process items only of some qualitatively specifiahle kind, and is not required to process items of some complementary set. In contrast, it is now proposed that the hippocampus is needed to process stimuli of all kinds, but only when there is a need to associate those stimuli with other events that are temporally discontiguous. In order to form or use temporally discontiguous associations, it (...)
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  6.  60
    Identity and Identification: J. N. FINDLAY.J. N. Findlay - 1984 - Religious Studies 20 (1):55-62.
    Professor Lewis and I have some important differences of opinion regarding the identity and distinctness of conscious persons, which it will be well to try to clarify on the present occasion, first of all by enumerating a number of points on which we are, I think, in agreement. Both of us believe in the existence of individual persons, each of whom can be said to live in a ‘world’ of his own intentional objectivity, a world ‘as it is for him’, (...)
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  7. Citation analysis of Heidegger, Sartre, and Wittgenstein 1980-1989.J. P. Hérubel & D. Ferrer - 1990 - Proceedings of the Heraclitean Society 13:150-155.
     
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  8. Kant and the Transcendental Object a Hermeneutic Study /by J. N. Findlay. --. --.J. N. Findlay - 1981 - Clarendon Press Oxford University Press, 1981.
  9.  31
    Naked Goddess.J. N. Coldstream - 1995 - The Classical Review 45 (02):370-.
  10. Meinong's Theory of Objects.J. N. Findlay - 1934 - Mind 43 (171):374-382.
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  11.  10
    Die Anthropologie van het Nieuwe Testament vergeleken met die Antieke.J. N. Sevenster - 1956 - HTS Theological Studies 12 (3).
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  12.  37
    Philosophy in India, 1967-73.J. N. Mohanty - 1974 - Review of Metaphysics 28 (1):54 - 84.
    Indian philosophical thought has been deeply metaphysical, and it is no surprise that, faced with the anti-metaphysical thrust of contemporary philosophy, one of the issues uppermost in the minds of Indian thinkers is the question of the possibility of metaphysics. In recent philosophical literature, two tendencies are discernible: an attempt to defend metaphysics in the traditional grand style, and a concern with the idea of descriptive metaphysics as an alternative. For the former, we may turn to Kalidas Bhattacharyya and J. (...)
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  13. La description des lois de la conscience: une quete du Graal?J. -N. Missa - 1999 - Revue Internationale de Philosophie 53 (209):421-448.
     
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  14.  87
    Husserlian phenomenology and the de re and de dicto intentionalities.J. N. Mohanty - 1982 - Research in Phenomenology 12 (1):1-12.
  15.  63
    The relevance of Husserl today.J. N. Mohanty - 1988 - Husserl Studies 5 (3):219-233.
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  16.  23
    Equations of motion in general relativity.J. N. Goldberg - 1971 - In Charles Goethe Kuper & Asher Peres, Relativity and gravitation. New York,: Gordon and Breach Science Publishers. pp. 1--189.
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  17.  31
    Basic Quine for Social Scientists.J. N. Hattiangadi - 1989 - Philosophy of the Social Sciences 19 (4):461-481.
  18.  15
    Playphilosopher.J. N. Hattiangadi - 1978 - Philosophy of the Social Sciences 8 (1):59-61.
  19.  22
    Primeness and Heterologicality.J. N. Killalea - 1953 - Analysis 14 (1):20 - 24.
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  20.  22
    Moral and ethical issues in African Christianity: exploratory essays in moral theology.J. N. Kanyua Mugambi & A. Nasimiyu-Wasike (eds.) - 1992 - Nairobi, Kenya: Initiatives Publishers.
  21.  22
    Calidad y valores en la educacion: Objetivos estratégicos en las universidades y retos del siglo xxi.J. N. Barragán - 2006 - Daena 1 (1):73-81.
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  22. L'Actualité de Hegel.J. N. Findlay - 1961 - Archives de Philosophie 24 (3):480-496.
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  23.  40
    Advancing memorial theories of hippocampal function.J. N. P. Rawlins - 1979 - Behavioral and Brain Sciences 2 (3):344-345.
  24.  26
    The optical properties of liquid indium, cadmium, bismuth and antimony.J. N. Hodgson - 1962 - Philosophical Magazine 7 (74):229-236.
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  25.  59
    Cosmogony. By Christian Ehrenfels. Translated from the German by Mildred Focht (New York, 1948. Pp. ix + 223.).J. N. Findlay - 1950 - Philosophy 25 (95):346-.
  26.  10
    Platone: le dottrine scritte e non scritte : con una raccolta delle testimonianze antiche sulle dottrine non scritte.J. N. Findlay, Giovanni Reale, R. Davies & Michele Marchetto - 1994 - Vita e Pensiero.
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  27. Studia Paulina: In Honorem Johannis de Zwaan.J. N. Sevenster & W. C. van Unnik - 1953
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  28. Classical Indian Philosophy: An Introductory Text.J. N. Mohanty - 2000 - Rowman & Littlefield Publishers.
    Renowned philosopher J. N. Mohanty examines the range of Indian philosophy from the Sutra period through the 17th century Navya Nyaya. Instead of concentrating on the different systems, he focuses on the major concepts and problems dealt with in Indian philosophy. The book includes discussions of Indian ethics and social philosophy, as well as of Indian law and aesthetics.
     
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  29. L'apôtre Paul et la parousie de Jésus Christ: L'eschatologie paulinienne et ses enjeux.J. -N. Aletti - 1996 - Recherches de Science Religieuse 84 (1):15-41.
    L'interprétation de l'eschatologie paulinienne est dominée par la question de son rapport avec l'apocalyptique juive. Les points communs, soulignés par J.C. Beker à la suite de E. Käsemann, ne sont pas contestables, mais ne doivent pas occulter des différences notables, qui tiennent à la prééminence du Christ dans la vision paulinienne des événements de la fin. Ni l'attente ni le retard de la parousie ne semblent avoir eu, quoi qu'on en dise, d'influence décisive sur la pensée de l'Apôtre, mais bien (...)
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  30.  14
    Infant mortality differentials in an Indian setting: follow-up of hospital deliveries.J. N. Srivastava & D. N. Saksena - 1981 - Journal of Biosocial Science 13 (4):467-478.
  31.  21
    Truth, Love and Immortality: An Introduction to McTaggart's Philosophy.J. N. Findlay - 1980 - Philosophical Quarterly 30 (121):361-365.
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  32.  50
    Infinite divisibility.J. N. Shearman - 1908 - Mind 17 (67):394-396.
  33.  24
    (1 other version)Mr. MacColl's question on P. 144 of mind for january, 1900.J. N. Shearman - 1900 - Mind 9 (35):432.
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  34.  16
    Self-diffusion in polycrystalline naphthalene.J. N. Sherwood & D. J. White - 1967 - Philosophical Magazine 16 (143):975-980.
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  35.  37
    Neglected evidence for female speech in latin.J. N. Adams - 2005 - Classical Quarterly 55 (02):582-596.
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  36. Bulletin paulinien I-Commentaires et etudes sur une epitre II-Milieu de vie de l'apotre et de ses communautes III-Theologie et hermeneutique.J. -N. Aletti - 2003 - Recherches de Science Religieuse 91 (2):273-300.
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  37. The Foundations of the Christian Faith.J. N. Sanders - 1952
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  38. Introducing Old Testament Theology.J. N. Schofield - 1965
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  39.  48
    Communicative Praxis and the Space of Subjectivity.J. N. Mohanty - 1992 - Noûs 26 (4):525-527.
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  40. (2 other versions)Can God's existence be disproved?J. N. Findlay - 1948 - Mind 57 (226):176-183.
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  41.  21
    The global education and the north american free trade agreement (NAFTA): exploring the opportunities for international education (La educación global y el tratado de libre comercio norteamericano (TLC): explorando las oportunidades para la educación internacional).J. N. Barragán - 2007 - Daena 2 (2):26-32.
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  42. Description of the laws of consciousness: A quest for the holy grail?J. N. Missa - 1999 - Revue Internationale de Philosophie 53 (209):421-448.
     
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  43.  55
    (1 other version)Announcement.J. N. Mohanty & Karl Schuhmann - 1986 - Husserl Studies 3 (2):187-187.
  44. As an initial characterization of transcendental phenomenology, Husserl contrasts it with psychology considered as an empirical science of realities (Ideas (K), xx). He says of psychology that: 1. it is a science of facts, of matters of fact in David Hume's sense.J. N. Mohanty & William R. McKenna - 1989 - In Jitendranath Mohanty & William R. McKenna, Husserl's phenomenology: a textbook. Washington, D.C.: University Press of America. pp. 551--69.
     
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  45. A Case For Idealism.J. N. Mohanty - 1994 - Idealistic Studies 24 (2):163-171.
    In order to make out a case for idealism, I will, in this essay, first present two forms of idealism in their bare outlines (these two being, in my view, the most interesting and defensible forms) and then a set of premises for an argument for idealism. I will then respond to what are the more pertinent difficulties with these, and finally, make some general remarks regarding idealism as a theory.
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  46. Bimal Krishna Matilal, "Perception. An Essay on Classical Indian Theories of Knowledge".J. N. Mohanty - 1988 - Journal of Indian Philosophy 16 (2):191.
     
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  47.  58
    Heidegger.J. N. Mohanty - 1980 - Southwestern Journal of Philosophy 11 (3):174-179.
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  48.  81
    Hume and Husserl.J. N. Mohanty - 1980 - Southwestern Journal of Philosophy 11 (3):179-181.
  49.  10
    Introduction.J. N. Mohanty - 1984 - Man and World 17 (3-4):241-243.
  50.  38
    Idealism and the Quantum Mechanics.J. N. Mohanty - 1989 - History of Philosophy Quarterly 6 (4):381 - 391.
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